Book II, Chap. XI. Of the number of Eight, and the Scale thereof.

From Three Books of Occult Philosophy (Henry Cornelius Agrippa, translated by J. F. (probably John French), 1651), p. 206.

p. 206

THe Pythagorians call eight the number of justice, and fulness: first, because it is first of all divided into numbers equally even, viz, into four, and that division is by the same reason made into twice two, viz. by twice two twice; and by reason of this equality of division, it took to it self the name of justice, but the other received the name, viz. of fulness, by reason of the contexture of the corporeall solidity, since the first makes a solid body. Hence that custome of Orpheus, swearing by eight dieties, if at any time he would beseech divine justice, whose names are these. Fire, Water, Earth, the Heaven, Moon, Sun, Phanes, the Night. There are also only eight visible Spheres of the heavens: also by it the property of corporeall nature is signified which Orpheus comprehends in eight of his Sea songs. This is also called the covenant or circumcision, which was commanded to be done by the Jewes the eight day.

There were also in the old Law eight ornaments of the Priest, viz. a breast-plate, a coat a girldle, a myter a robe, an Ephod, a girdle of the Ephod, a golden plate; hither belongs the number to eternity, and the end of the world, because it follows the number seven, which is the mysterie of time: hence also the number of blessedness; for Christ teacheth so many degrees of blessednesses, as you may see in Mathew: It is also called the number of safety, and conservation, for there were so many souls of the sons of Jesse, from which David was the eighth. Also Zacharias, the father of John, received his speech the eighth day. They say this number was dedicated to Dionysius, because he was born the eighth moneth, in everlasting memory where of, Naxos the Iland was dedicated to him, which obtained this prerogative, that only the women of Naxos should safely bring forth in the eighth moneth, and their children should live▪ whereas the children of the eighth moneth in other Nations dy, and their mothers then bringing forth are in manifest danger.

The Scale of the Number eight.

p. 207

The name of God with eight letters. | Eloha Vadaath 〈non-Latin alphabet〉 Jehovah Vedaath 〈non-Latin alphabet〉 | | | | | | | | In the Originall
Eight rewards of the blessed. | Inheritance. | Incorruption. | Power. | Victory. | The vision of God. | Grace. | A Kingdom. | Joy. | In the Intelligible world.
Eight visible Heavens. | The Starry Heaven. | The Heaven of Saturn. | The Heaven of Jupiter. | The Heaven of Mars. | The Heaven of the Sun. | The Heaven of Venus. | The Heaven of Mercury. | The Heaven of the Moon. | In the Celestiall world.
Eight particular qualities. | The dryness of the earth. | The coldness of the water. | The moisture of the aire. | The heat of the fire. | The heat of the aire. | The moisture of the water. | The dryness of the fire | The cold ness of the earth. | In the Elementary world.
Eight kinds of blessed men. | The peace makers. | That hunger and thirst after righteousness. | The meek. | They which are persecuted for righteousness sake. | Pure in heart. | Mercifull. | Poor in spirit. | Mourners. | In the lesser world.
Eight rewards of the damned. | Prison. | Death. | Judgement. | The wrath of God. | Darkness. | Indignation. | Tribulation. | Anguish. | In the infernall world.