THere are also other sacred names of good, and evil Spirits deputed to each offices, of much greater efficacy then the former, which the Hebrew Mecubals draw forth out of sacred writ, according to that art which they teach concerning them; as also certain names of God are drawn forth out of certain places: the generall rule of these is, that wheresoever any thing of divine essence is expressed in the Scripture, from that place the name of God may rightly be gathered; but in what place soever in the Scripture the name of God is found expressed, there mark what office lies under that name. Wheresoever therefore the Scripture speaks of the office or work of any spirit, good, or bad, from thence the name of that spirit, whether good, or bad, may be gathered; this unalterable rule being observed, that of good spirits we receive the names of good spirits, of evill the names of evill & let us not confound black with white, nor day with night, nor light with darkness: which by these verses, as by an example, is manifest. Let them be as dust before the face of the winde, and let the Angel of the Lord scatter them: Let their waies be darkness, And slippery, and let the angel of the Lord persue them.
〈non-Latin alphabet〉
In the 35. Psalme with the Hebrews, but with us the 34. out of which the names of those angels are drawn. 〈non-Latin alphabet〉 Midael, & 〈non-Latin alphabet〉 Mirael, of the order of warriers. So out of that verse, Thou shalt set over him the wicked, and Satan shall stand at his right hand. Out of the Psalm 109. with the Hebrews, but with the Latines the 108: 〈non-Latin alphabet〉 is extracted the name of the evill spirit Schii 〈non-Latin alphabet〉 which signifies a spirit that is a work of engines. There is a certain text in Exodus conteined in three verses, whereof every one is writ with seventy two letters, beginning thus: The first, Vajisa 〈non-Latin alphabet〉 the second, Vajabo 〈non-Latin alphabet〉: the third, Vajot 〈non-Latin alphabet〉: which are extended into one line, viz. the first, and third from the left hand to the right, but the middle in a contrary order, beginning from the right to the left, is terminated on the left hand: then each of the three letters being subordinate the one to the other, make one name, which are seventy two names, which the Hebrews call Schemhamphorae: to which if the divine name El or Jah 〈non-Latin alphabet〉 be added, they produce seventy two trissyllable names of angels, whereof every one carries the great name of God, as it is written: My Angel shall go before thee; observe him, for my name is in him. And these are those that are set over the seventy two Celestial quinaries, and so many Nations, and tongues, and joynts of mans body, and cooperate with the seventy two seniors of the Synagogue, and so many disciples of Christ: and their names according to the extraction which the Cabalists make, are manifest in this following table, according to one manner which we have spoke of. Now there are many other manner or waies of making Schemhamphorae out of those verses, as when all three are in a right order written one after the other from the right to the left, besides those which are extracted by the tables of Ziruph, and the tables of commutations, of which we made mention above. And because these tables serve for all names, as well divine, as angelical, we shall therefore subjoyn them to this Chapter.
These are the seventy two Angels, bearing the name of God, Schemhamphorae.
〈non-Latin alphabet〉 | Vehuiah | 〈non-Latin alphabet〉 | Leuuiah | 〈non-Latin alphabet〉 | Aniel | 〈non-Latin alphabet〉 | Mebahiah
〈non-Latin alphabet〉 | Ieliel | 〈non-Latin alphabet〉 | Pahaliah | 〈non-Latin alphabet〉 | Haamiah | 〈non-Latin alphabet〉 | Poiel
〈non-Latin alphabet〉 | Sitael | 〈non-Latin alphabet〉 | Nelchael | 〈non-Latin alphabet〉 | Rehael | 〈non-Latin alphabet〉 | Nemamiah
〈non-Latin alphabet〉 | Elemiah | 〈non-Latin alphabet〉 | Ieiaiel | 〈non-Latin alphabet〉 | Ieiazel | 〈non-Latin alphabet〉 | Ieialel
〈non-Latin alphabet〉 | Mahasiah | 〈non-Latin alphabet〉 | Melahel | 〈non-Latin alphabet〉 | Hahahel | 〈non-Latin alphabet〉 | Harahel
〈non-Latin alphabet〉 | Lelahel | 〈non-Latin alphabet〉 | Hahuiah | 〈non-Latin alphabet〉 | Michael | 〈non-Latin alphabet〉 | Mizarael
〈non-Latin alphabet〉 | Achaiah | 〈non-Latin alphabet〉 | Nithhaiah | 〈non-Latin alphabet〉 | Vevaliah | 〈non-Latin alphabet〉 | Umabel
〈non-Latin alphabet〉 | Cahethel | 〈non-Latin alphabet〉 | Haaiah | 〈non-Latin alphabet〉 | Ielahiah | 〈non-Latin alphabet〉 | Iahhel
〈non-Latin alphabet〉 | Haziel | 〈non-Latin alphabet〉 | Ierathel | 〈non-Latin alphabet〉 | Sealiah | 〈non-Latin alphabet〉 | Annauel
〈non-Latin alphabet〉 | Aladiah | 〈non-Latin alphabet〉 | Seehaih | 〈non-Latin alphabet〉 | Ariel | 〈non-Latin alphabet〉 | Mehekiel
〈non-Latin alphabet〉 | Lauiah | 〈non-Latin alphabet〉 | Reiiel | 〈non-Latin alphabet〉 | Asaliah | 〈non-Latin alphabet〉 | Damabiah
〈non-Latin alphabet〉 | Hahaiah | 〈non-Latin alphabet〉 | Omael | 〈non-Latin alphabet〉 | Mihael | 〈non-Latin alphabet〉 | Meniel
〈non-Latin alphabet〉 | Ieiazel | 〈non-Latin alphabet〉 | Lecabel | 〈non-Latin alphabet〉 | Vehuel | 〈non-Latin alphabet〉 | Eiael
〈non-Latin alphabet〉 | Mebahel | 〈non-Latin alphabet〉 | Vasariah | 〈non-Latin alphabet〉 | Daniel | 〈non-Latin alphabet〉 | Habuiah
〈non-Latin alphabet〉 | Hariel | 〈non-Latin alphabet〉 | Iehuaih | 〈non-Latin alphabet〉 | Hahasiah | 〈non-Latin alphabet〉 | Roehel
〈non-Latin alphabet〉 | Hakamiah | 〈non-Latin alphabet〉 | Lehahiah | 〈non-Latin alphabet〉 | Imamiah | 〈non-Latin alphabet〉 | Iibamiah
〈non-Latin alphabet〉 | Leviah | 〈non-Latin alphabet〉 | Chavakiah | 〈non-Latin alphabet〉 | Nanael | 〈non-Latin alphabet〉 | Haiaiel
〈non-Latin alphabet〉 | Caliel | 〈non-Latin alphabet〉 | Monadel | 〈non-Latin alphabet〉 | Nithael | 〈non-Latin alphabet〉 | Mumiah
The Right Table of the Commutations.
The Averse Table of the Commutations.
Another Averse Table, called the irregular.
The Table of the Combinations of Ziruph.
Another table of Ziruph, which is called the Rational.
Tables of the Numeral transpositions.