To his Son Tat.
TAt. In the general Speeches, O Father, discoursing of the Divinity, thou speakest aenigmatically, and didst not cleerly reveal thy self, saying, That no man can be saved before Regeneration.
2. And when I did humbly intreat thee, at the going up to p. 94 the Mountain, after thou hadst discoursed unto me, having a great desire to learn this Argument of Regeneration; because among all the rest, I am ignorant only of this thou toldst me thou wouldst impart it unto me, when I would estrange my self from the World: whereupon I made my self ready, and have vindicated the understanding that is in me, from the deceit of the World.
3. Now then fulfill my defects, and, as thou saidst, instruct me of Regeneration, either by word of mouth, or secretly; for I know not, O Trismegistus, of what Substance, or what Womb, or what Seed a Man is thus born.
4. Herm. O Son, this Wisdom is to be understood in silence, and the Seed is the true Good.
5. Tat. Who soweth it, O p. 95 Father? for I am utterly ignorant, and doubtfull.
6. Herm. The Will of God, O Son.
7. And what manner of Man is he, that is thus born? for in this point, I am clean deprived of the Essence that understandeth in me.
8. Herm. The Son of God will be another, God made the Universe, that in every thing consisteth of all powers.
9. Tat. Thou tellest me a Riddle, Father, and dost not speak as a Father to his Son.
10. Herm. Son, things of this kinde are not taught; but are by God, when he pleaseth, brought to rememberance.
11. Tat. Thou speakest of things strained, or far fetcht, and impossible, Father; and therefore I will directly contradict them;
12. Herm. Wilt thou prove a stranger, Son, to thy Fathers kinde?
13. Do not envie me, Father, or pardon me, I am thy Naturall Son; discourse unto me the manner of Regeneration.
14. Herm. What shall I say, O my Son? I have nothing to say more than this, That I see in my self an unfained sight or spectacle, made by the mercy of God; and I am gone out of my self, into an immortall body, and am not now what I was before, but was begotten in Mind.
15. This thing is not taught, nor is it to be seen in this formed Element; for which the first compounded form was neglected by me, and that I am now separated from it; for I have both the touch, and the measure of it, yet am I now estranged from them.
16. Thou seest, O Son, with thine eyes; but though thou look never so stedfasly upon me, with the Body, and bodily sight, thou canst not see nor understand what I am now.
17. Tat. Thou hast driven me, O Father, into no small fury and distraction of minde, for I do not now see my self.
18. Herm. I would, O Son, that thou also wert gone out of thy self, like them that dream in their sleep.
19. Tat. Then tell me this, who is the Author and Maker of Regeneration?
20. Herm. The Childe of God, one Man by the Will of God.
21. Tat. Now, O Father, thou hast put me to silence for ever, & all my former thoughts have quite left, and forsaken me; for I see the greatness, and shape p. 98 of all things here below, and nothing but falshood in them all.
22. And sithence this mortall Form is daily changed, and turned by time into increase, and diminution, as being falshood: What therefore is true, O Trismegistus?
23. Trism. That, O Son, which is not troubled, nor bounded; nor coloured not figured, not changed; that which is naked, bright, comprehensible onely of it self, unalterable, unbodily.
24. Tat. Now I am mad, indeed Father; for when I thought me to have been made a wise man by thee, with these thoughts thou hast quite dulled all my senses.
25. Herm. Yet is it so, as I say, O Son, He that looketh only upon that which is carried upward as Fire, that which is carried p. 99 downward as Earth, that which is moist as Water, and that which bloweth, or is subject to blast as Air; how can he sensibly understand, that which is neither hard, nor moist, nor tangible, nor perspicuous, seeing it is onely understood in power, and operation: But I beseech and pray to the Minde, which alone can understand the Generation, which is in God.
26. Tat. Then am I, O Father, utterly unable to do it.
27. Herm. God forbid, Son, rather draw or pull him unto thee (or study to know him) and he will come, be but willing, and it shall be done: quiet (or make idle) the Senses of the Body, purging thy self from unreasonable bruitish torments of Matter.
28. Tat. Have I any revengers or tormentours in my self, Father?
29. Herm. Yea, and those, not a few, but many, and fearfull ones.
30. Tat. I do not know them, Father.
31. Herm. One Torment, Son, is Ignorance; a second Sorrow; a third Intemperance; a fourth Concupiscence; a fifth, Injustice; a sixth, Covetousnesse; a seventh, Deceit; an eighth, Envie; a ninth, Fraud, or Guile; a tenth, Wrath; an eleventh, Rashnesse; a twelfth, Maliciousnesse.
32. They are in number twelve, and under these many moe; some of which thorow the prison of the body, do force the inwardly placed Man to suffer sensibly.
33. And they do not suddenly, or easily depart from him that hath obtained mercy of God, and herein consists, both the p. 101 manner, and the reason of Regeneration.
34. For the rest, O Son, hold thy peace, and praise God in silence, and by that means, the mercy of God will not cease, or be wanting unto us.
35. Therefore rejoyce, my Son, from hence forward, being purged by the powers of God, to the Knowledge of the Truth.
36. For the Revelation of God is come to us; and when that came, all Ignorance was cast out.
37. The knowledge of Joy is come unto us; and when that comes, Sorrow shall flie away to them that are capable of it.
38. I call unto Joy, the power of Temperance, a power whose Vertue is most sweet: Let us take her unto our selves, O Son, most willingly; for how at her coming hath she put away Intemperance?
39. Now I call the fourth, Continence, the power which is over Concupiscence. This, O Son, is the flable and firm foundation of Justice.
40. For see how without labour, she hath chased away Injustice; and we are justified, O Son, when Injustice is away.
41. The sixth Vertue which comes into us, I call Communion, which is against Covetousnesse.
42. And when that (Covetousnesse) is gone, I call Truth; and when she cometh, Errour and Deceit vanisheth.
43. See, O Son, how the Good is fulfilled by the accesse of Truth; for by this means, Envie is gone from us; for Truth is accompanied with the Good, together also with Life and Light.
44. And there came no more p. 103 any torment of Darknesse, but being overcome, they all fled away suddenly, & tumultuarily.
45. Thou hast understood, O Son, the manner of Regeneration; for upon the coming of these Ten, the Intellectuall Generation is perfected, and then it driveth away the Twelve; and we have seen it in the Generation it self.
46. Whosoever therefore hath of Mercy obtained this Generation, which is according to God, he leaving all bodily sense, knoweth himself to consist of divine things, and rejoyceth, being made by God stable and immutable.
47. Tat. O Father, I conceive and understand, not by the sight of mine eyes, but by the Intellectuall Operation, which is by the Powers. I am in Heaven, in the Earth, p. 104 in the Water, in the Air; I am in living Creatures, in Plants, in the Womb, every where.
48. Yet tell me further, this one thing, How are the torments of Darknesse, being in in number Twelve, driven away and expelled by the Ten powers? What is the manner of it, Trismegistus?
49. Herm. This Tabernacle, O Son, consists of the Zodiacall Circle; and this consisting of twelve numbers, the Idea of one; but all formed Nature admits of divers Conjugations to the deceiving of Man.
50. And though they be different in themselves, yet are they united in practice (as for example, Rashnesse is inseparable from Anger) and they are also indeterminate: Therefore with good Reason, do they make their departure, being p. 105 driven away, by the Ten powers; that is to say, By the dead.
51. For the number of Ten, O Son, is the Begetter of Souls. And there Life and Light are united, where the number of Unity is born of the Spirit.
52. Therefore according to Reason, Unity hath the number of Ten, and the number of Ten hath Unity.
53. Tat. O Father, I now see the Universe, and my self in the Minde.
54. Herm. This is Regeneration, O Son, that we should not any longer fix our imagination upon this Body, subject to the three dimensions, according to this Speech which we have now commented, That we may not at all calumniate the Universe:
55. Tat. Tell me, O Father, This Body that consists of Powers, shall it ever admit of any Dissolution?
56. Herm. Good words Son, and speak not things impossible; for so thou shalt sin, and the eye of thy minde grow wicked.
57. The sensible Body of Nature is far from the Essentiall Generation; for that is subject to Dissolution, but this not; and that is mortal, but this immortall, Dost thou not know that thou art born a God, and the Son of the One, as I am?
58. Tat. How fain would I, O Father, hear that praise given by a Hymn, which thou saidst thou heardest from the Powers, when I was in the Ottonary.
59. Herm. As Pimander said by way of Oracle to the Ottonary: Thou dost well, p. 107 O Son to desire the Solution of the Tabernacle, for thou art purified.
60. Pimander; the Minde of absolute Power and Authority, hath delivered no more unto me, then those that are written; knowing that of my self, I can understand all things, and hear, and see what I will. And he commanded me to do those things that are good; and therefore all the Powers that are in me sing.
61. Tat. I would hear thee, O Father, and understand these things.
62. Herm. Be quiet, O Son, and now hearken to that harmonious blessing and thanksgiving; the hymn of Regeneration, which I did not determine to have spoken of so plainly, but to thy self in the end of all.
63. Wherefore this is not taught, but hid in silence.
64. So then, O Son, do thou, standing in the open Air, worship, looking to the North Wind, about the going down of the Sun; and to the South, when the Sun ariseth: And now keep silence Son.
The Secret Song. The Holy Speech.
65. LEt all the Nature of the world entertain the hearing of this Hymn.
66. Be opened O Earth, and let all the Treasure of the Rain be opened.
67. You Trees tremble not, for I will sing, & praise the Lord of the Creation, and the All and the One.
68. Be opened you Heavens; ye Winds stand still, and let the immortall Circle of God, receive these words.
69. For I will sing, and praise him that created all things, that fixed the Earth, and hung up the Heavens, and commanded the sweet Water to come out of the Ocean, into all the World inhabited, and not-inhabited, to the use, and nourishment of all things, or men.
70. That commanded the fire to shine for every action, both to Gods, and Men.
71. Let us altogether give him blessing, which rideth upon the Heavens, the Creator of all Nature.
72. This is he that is the Eye of the Minde, and Will accept the praise of my Powers.
73. O all ye Powers that are p. 110 in me, praise the One, and the All.
74. Sing together with my Will, all you Powers that are in me.
75. O Holy Knowledge, being enlightened by thee, I magnifie the intelligible Light, and rejoyce in the Joy of the Minde.
76. All my Powers sing praise with me, and thou my Continence, sing praise my Righteousnesse by me; praise that which is righteous.
77. O Communion which is in me, praise the All.
78. By me the Truth sings praise to the Truth, the Good praiseth the Good.
79. O Life, O Light from us, unto you, comes this praise and thankgiving.
80. I give thanks unto thee, O Father, the operation or act of my Powers.
81. I give thanks unto thee, O God, the Power of my operations.
82. By me thy Word sings praise unto thee, receive by me this reasonable, (or verball,) Sacrifice in words.
83. The powers that are in me, cry the'e things, they praise the All, they fulfill thy Will; thy Will and Counsell is from thee unto thee.
84. O All, receive a reasonable Sacrifice from all things.
85. O Life, save all that is in us; O Light enlighten, O God the Spirit; for the Minde guideth (or seedeth) the Word: O Spirit bearing Workman.
86. Thou art God, thy Man cryeth these things unto thee through, by the Fire, by the Air, by the Earth, by the Water, by the Spirit, by thy Creatures.
87. From eternity I have found (meanes to) blesse and praise thee, and I have what I seek; for I rest in thy Will.
88. Tat. O Father, I see thou hast sung this Song of praise and blessing, with thy whole Will; and therefore have I put and placed it in my World.
89. Herm. Say, in thy Intelligible World, O Son.
90. Tat. I do mean in my Intelligible World; for by the Hymn and Song of praise, my Minde is enlightened; and gladly would I send from my Understanding, a Thanksgiving unto God.
91. Herm. Not rashly, O Son.
92. Tat. In my Minde, O Father.
93. Herm. Those things that I see and contemplate, I infuse p. 113 into thee; and therefore say, thou Son Tat, the Author of thy succeeding Generations, I send unto God these reasonable Sacrifices.
94. O God thou art the Father, thou art the Lord, thou art the Minde, accept these reasonable Sacrifices which thou requirest of me.
95. For all things are done as the Minde willeth.
96. Thou, O Son, send this acceptable Sacrifice to God the Father of all things; but propound it also, O Son, by word.
97. Tat. I thank thee, Father, thou hast advised and instructed me thus to give praise and thanks.
98. Herm. I am glad, O Son, to see the Truth bring forth the Fruits of Good things, and such immortall Branches.
99. And learn this of me: p. 114 Above all other Vertues entertain Silence, and impart unto no man, O Son, the tradition of Regeneration, lest we be reputed Calumniators: For we both have now sufficiently meditated, I in speaking, thou in hearing. And now thou dost intellectually know thy self, and our Father.
The End of the Seventh Book.